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Nature of man is not what he was born as, but what he is born for.
Aristotle
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More quotes by Aristotle
Anaximenes and Anaxagoras and Democritus say that its [the earth's] flatness is responsible for it staying still: for it does not cut the air beneath but covers it like a lid, which flat bodies evidently do: for they are hard to move even for the winds, on account of their resistance.
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It has been handed down in mythical form from earliest times to posterity, that there are gods, and that the divine (Deity) compasses all nature. All beside this has been added, after the mythical style, for the purpose of persuading the multitude, and for the interests of the laws, and the advantage of the state.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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Meanness is incurable it cannot be cured by old age, or by anything else.
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Man perfected by society is the best of all animals he is the most terrible of all when he lives without law and without justice. If he finds himself an individual who cannot live in society, or who pretends he has need of only his own resources do not consider him as a member of humanity he is a savage beast or a god.
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We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
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Courage is the mother of all virtues because without it, you cannot consistently perform the others.
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It concerns us to know the purposes we seek in life, for then, like archers aiming at a definite mark, we shall be more likely to attain what we want.
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Yes the truth is that men's ambition and their desire to make money are among the most frequent causes of deliberate acts of injustice.
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That which is common to the greatest number has the least care bestowed upon it
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Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim.
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He who sees things grow from the beginning will have the best view of them.
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Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
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The end of labor is to gain leisure.
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The man who is content to live alone is either a beast or a god.
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Something is infinite if, taking it quantity by quantity, we can always take something outside.
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We have no evidence as yet about mind or the power to think it seems to be a widely different kind of soul, differing as what is eternal from what is perishable it alone is capable of existence in isolation from all other psychic powers.
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The business of every art is to bring something into existence, and the practice of an art involves the study of how to bring into existence something which is capable of having such an existence and has its efficient cause in the maker and not in itself.
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Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.
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