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The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else.
Aristotle
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Peace is more difficult than war.
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Selfishness doesn't consist in a love to yourself, but in a big degree of such love.
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Anaximenes and Anaxagoras and Democritus say that its [the earth's] flatness is responsible for it staying still: for it does not cut the air beneath but covers it like a lid, which flat bodies evidently do: for they are hard to move even for the winds, on account of their resistance.
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Not to get what you have set your heart on is almost as bad as getting nothing at all.
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Democracy is the form of government in which the free are rulers, and oligarchy in which the rich it is only an accident that the free are the many and the rich are the few.
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Let us first understand the facts and then we may seek the cause.
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One has no friend who has many friends.
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The ridiculous is produced by any defect that is unattended by pain, or fatal consequences thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.
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A very populous city can rarely, if ever, be well governed.
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But it is not at all certain that this superiority of the many over the sound few is possible in the case of every people and every large number. There are some whom it would be impossible: otherwise the theory would apply to wild animals- and yet some men are hardly any better than wild animals.
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A state of the soul is either (1) an emotion, (2) a capacity, or (3) a disposition virtue therefore must be one of these three things.
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Purpose ... is held to be most closely connected with virtue, and to be a better token of our character than are even our acts.
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The seat of the soul and the control of voluntary movement - in fact, of nervous functions in general, - are to be sought in the heart. The brain is an organ of minor importance.
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People become house builders through building houses, harp players through playing the harp. We grow to be just by doing things which are just.
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One may go wrong in many different ways, but right only in one, which is why it is easy to fail and difficult to succeed.
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It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice while those which aim only at the good of the rulers are wrong.
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Even that some people try deceived me many times ... I will not fail to believe that somewhere, someone deserves my trust.
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Moral qualities are so constituted as to be destroyed by excess and by deficiency . . .
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We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
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