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. . . Political society exists for the sake of noble actions, and not of mere companionship.
Aristotle
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Even if you must have regard to wealth, in order to secure leisure, yet it is surely a bad thing that the greatest offices, such as those of kings and generals, should be bought. The law which allows this abuse makes wealth of more account than virtue, and the whole state becomes avaricious.
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Leisure of itself gives pleasure and happiness and enjoyment of life, which are experienced, not by the busy man, but by those who have leisure.
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Human good turns out to be activity of soul exhibiting excellence, and if there is more than one sort of excellence, in accordance with the best and most complete.Foroneswallowdoesnot makea summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to be happy is an active exercise of virtue and a complete employment of it.
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The business of every art is to bring something into existence, and the practice of an art involves the study of how to bring into existence something which is capable of having such an existence and has its efficient cause in the maker and not in itself.
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The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else.
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Purpose ... is held to be most closely connected with virtue, and to be a better token of our character than are even our acts.
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