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I say that habit's but a long practice, friend, and this becomes men's nature in the end.
Aristotle
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More quotes by Aristotle
But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
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The activity of God, which is transcendent in blessedness, is the activity of contemplation and therefore among human activities that which is most akin to the divine activity of contemplation will be the greatest source of happiness.
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There is nothing unequal as the equal treatment of unequals.
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And inasmuch as the great-souled man deserves most, he must be the best of men for the better a man is the more he deserves, and he that is best deserves most. Therefore the truly great-souled man must be a good man. Indeed greatness in each of the virtues would seem to go with greatness of soul.
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Even if you must have regard to wealth, in order to secure leisure, yet it is surely a bad thing that the greatest offices, such as those of kings and generals, should be bought. The law which allows this abuse makes wealth of more account than virtue, and the whole state becomes avaricious.
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Happiness comes from theperfect practice of virtue.
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For pleasure is a state of soul, and to each man that which he is said to be a lover of is pleasant.
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The business of every art is to bring something into existence, and the practice of an art involves the study of how to bring into existence something which is capable of having such an existence and has its efficient cause in the maker and not in itself.
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In general, what is written must be easy to read and easy to speak which is the same.
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Cruel is the strife of brothers.
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Education begins at the level of the learner.
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Democracy arose from men's thinking that if they are equal in any respect they are equal absolutely.
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In the first place, then, men should guard against the beginning of change, and in the second place they should not rely upon the political devices of which I have already spoken invented only to deceive the people, for they are proved by experience to be useless.
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The basis of a democratic state is liberty
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Should a man live underground, and there converse with the works of art and mechanism, and should afterwards be brought up into the open day, and see the several glories of the heaven and earth, he would immediately pronounce them the work of such a Being as we define God to be.
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