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I say that habit's but a long practice, friend, and this becomes men's nature in the end.
Aristotle
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More quotes by Aristotle
What is the highest good in all matters of action? To the name, there is almost complete agreement for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
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It is also in the interests of a tyrant to make his subjects poo...the people are so occupied with their daily tasks that they have no time for plotting.
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Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which it is its nature to be corrupted or improved.
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But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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Teachers, who educate children, deserve more honour than parents, who merely gave them birth for the latter provided mere life, while the former ensure a good life.
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The energy or active exercise of the mind constitutes life.
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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It has been handed down in mythical form from earliest times to posterity, that there are gods, and that the divine (Deity) compasses all nature. All beside this has been added, after the mythical style, for the purpose of persuading the multitude, and for the interests of the laws, and the advantage of the state.
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It is possible to fail in many ways . . . while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult).
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The ultimate end...is not knowledge, but action. To be half right on time may be more important than to obtain the whole truth too late.
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If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
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Each human being is bred with a unique set of potentials that yearn to be fulfilled as surely as the acorn yearns to become the oak within it.
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Character is revealed through action.
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In everything, it is no easy task to find the middle.
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Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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Those who are not angry at the things they should be angry at are thought to be fools, and so are those who are not angry in the right way, at the right time, or with the right persons.
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Rhetoric is useful because truth and justice are in their nature stronger than their opposites so that if decisions be made, not in conformity to the rule of propriety, it must have been that they have been got the better of through fault of the advocates themselves: and this is deserving reprehension.
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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The virtue as the art consecrates itself constantly to what's difficult to do, and the harder the task, the shinier the success.
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The best tragedies are conflicts between a hero and his destiny.
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