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I say that habit's but a long practice, friend, and this becomes men's nature in the end.
Aristotle
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More quotes by Aristotle
Any change of government which has to be introduced should be one which men, starting from their existing constitutions, will be both willing and able to adopt, since there is quite as much trouble in the reformation of an old constitution as in the establishment of a new one, just as to unlearn is as hard as to learn.
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Metaphor is halfway between the unintelligible and the commonplace.
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These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
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Neither old people nor sour people seem to make friends easily for there is little that is pleasant in them.
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It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
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Of old, the demagogue was also a general, and then democracies changed into tyrannies. Most of the ancient tyrants were originally demagogues. They are not so now, but they were then and the reason is that they were generals and not orators, for oratory had not yet come into fashion.
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A goal gets us motivated,while a good habit keeps us stay motivated.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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Educating the mind without educating the heart is no education at all.
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Personal beauty is a greater recommendation than any letter of reference.
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Everyone honors the wise.
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Time is the measurable unit of movement concerning a before and an after.
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All human happiness and misery take the form of action.
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It is more difficult to organize a peace than to win a war but the fruits of victory will be lost if the peace is not organized.
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Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.
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Men are swayed more by fear than by reverence.
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Our actions determine our dispositions.
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Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so.
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The complete man must work, study and wrestle.
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Obstinate people can be divided into the opinionated, the ignorant, and the boorish.
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