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Evil draws men together.

Aristotle

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Aristotle
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
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The whole is more than the sum of its parts.
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We do not know a truth without knowing its cause.
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I seek to bring forth what you almost already know.
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All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
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A city is composed of different kinds of men similar people cannot bring a city into existence.
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If the consequences are the same it is always better to assume the more limited antecedent, since in things of nature the limited, as being better, is sure to be found, wherever possible, rather than the unlimited.
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Youth loves honor and victory more than money.
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Pay attention to the young, and make them just as good as possible.
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In making a speech one must study three points: first, the means of producing persuasion second, the language third the proper arrangement of the various parts of the speech.
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Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
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Whosoever is delighted in solitude is either a wild beast or a god.
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But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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Friendship is essentially a partnership.
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The coward calls the brave man rash, the rash man calls him a coward.
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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
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No one who desires to become good will become good unless he does good things.
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We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
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He is his own best friend and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy and is afraid of solitude.
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