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The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
Aristotle
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For even they who compose treatises of medicine or natural philosophy in verse are denominated Poets: yet Homer and Empedocles have nothing in common except their metre the former, therefore, justly merits the name of the Poet while the other should rather be called a Physiologist than a Poet.
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Masculine republics give way to feminine democracies, and feminine democracies give way to tyranny.
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The good lawgiver should inquire how states and races of men and communities may participate in a good life, and in the happiness which is attainable by them.
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And this activity alone would seem to be loved for its own sake for nothing arises from it apart from the contemplating, while from practical activities we gain more or less apart from the action. And happiness is thought to depend on leisure for we are busy that we may have leisure, and make war that we may live in peace.
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One kind of justice is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution ... and another kind is that which plays a rectifying part in transactions.
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We have next to consider the formal definition of virtue.
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The state comes into existence for the sake of life and continues to exist for the sake of good life.
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And yet the true creator is necessity, which is the mother of invention.
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What is the essence of life? To serve others and to do good.
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