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The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
Aristotle
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If you see a man approaching with the obvious intent of doing you good, run for your life. Consider pleasures as they depart, not as they come.
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We are what we do. Excellence, therefore, is not an act, but a habit.
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It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite.
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A friend of everyone is a friend of no one
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Great men are always of a nature originally melancholy.
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The end of labor is to gain leisure.
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We do not act rightly because we have virtue or excellence. But they hesitate, waiting for the other fellow to make the first move-and he, in turn, waits for you.
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No one who desires to become good will become good unless he does good things.
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Your happiness depends on you alone.
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Character is that which reveals moral purpose, exposing the class of things a man chooses and avoids.
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Suppose, then, that all men were sick or deranged, save one or two of them who were healthy and of right mind. It would then be the latter two who would be thought to be sick and deranged and the former not!
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And this activity alone would seem to be loved for its own sake for nothing arises from it apart from the contemplating, while from practical activities we gain more or less apart from the action. And happiness is thought to depend on leisure for we are busy that we may have leisure, and make war that we may live in peace.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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