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Virtue makes us aim at the right end, and practical wisdom makes us take the right means.
Aristotle
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95% of everything you do is the result of habit.
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The greatest victory is over self.
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He who cannot see the truth for himself, nor, hearing it from others, store it away in his mind, that man is utterly worthless.
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It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
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A period may be defined as a portion of speech that has in itself a beginning and an end, being at the same time not too big to be taken in at a glance
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Whatever we learn to do, we learn by actually doing it men come to be builders, for instance, by building, and harp players by playing the harp. In the same way, by doing just acts we come to be just by doing self-controlled acts, we come to be self-controlled and by doing brave acts, we become brave.
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The greater the length, the more beautiful will the piece be by reason of its size, provided that the whole be perspicuous.
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Education and morals will be found almost the whole that goes to make a good man.
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The body is most fully developed from thirty to thirty-five years of age, the mind at about forty-nine.
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He who is to be a good ruler must have first been ruled.
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.. for desire is like a wild beast, and anger perverts rulers and the very best of men. Hence law is intelligence without appetition.
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And it is characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes family and a state.
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Adoration is made out of a solitary soul occupying two bodies.
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If men are given food, but no chastisement nor any work, they become insolent.
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Not to know of what things one should demand demonstration, and of what one should not, argues want of education.
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The proof that you know something is that you are able to teach it
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If the consequences are the same it is always better to assume the more limited antecedent, since in things of nature the limited, as being better, is sure to be found, wherever possible, rather than the unlimited.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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Character gives us qualities, but it is in our actions — what we do — that we are happy or the reverse.
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Men pay most attention to what is their own: they care less for what is common or, at any rate, they care for it only to the extent to which each is individually concerned.
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