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A friend of everyone is a friend of no one

Aristotle

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There is always something new coming out of Africa.
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Authority is no source for Truth.
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The student of politics therefore as well as the psychologist must study the nature of the soul.
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These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.
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People generally despise where they flatter.
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Justice is Equality...but equality of what?
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One thing alone not even God can do,To make undone whatever hath been done.
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Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
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If the hammer and the shuttle could move themselves, slavery would be unnecessary.
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The least deviation from truth will be multiplied later.
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We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
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Those whose days are consumed in the low pursuits of avarice, or the gaudy frivolties of fashion, unobservant of nature's lovelinessof demarcation, nor on which side thereof an intermediate form should lie.
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The roots of education are bitter, but the fruit is sweet.
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Melancholy men of all others are most witty, which causeth many times a divine ravishment, and a kinde of Enthusiasmus, which stirreth them up to bee excellent Philosophers, Poets, Prophets, etc.
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Education and morals make the good man, the good statesman, the good ruler.
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Property should be in a certain sense common, but, as a general rule, private for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.
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...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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Whatever we learn to do, we learn by actually doing it men come to be builders, for instance, by building, and harp players by playing the harp. In the same way, by doing just acts we come to be just by doing self-controlled acts, we come to be self-controlled and by doing brave acts, we become brave.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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