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He overcomes a stout enemy who overcomes his own anger.
Aristotle
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More quotes by Aristotle
In revolutions the occasions may be trifling but great interest are at stake.
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A goal gets us motivated,while a good habit keeps us stay motivated.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
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A friend is simply one soul in two bodies.
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In all things of nature there is something of the marvelous.
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In educating the young we steer them by the rudders of pleasure and pain
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For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement will be the cause of seditions but they will not so soon flow from anything else as from the disagreement between virtue and vice, and next to that between poverty and riches.
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To leave the number of births unrestricted, as is done in most states, inevitably causes poverty among the citizens, and poverty produces crime and faction.
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Man by nature wants to know.
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Human good turns out to be activity of soul exhibiting excellence, and if there is more than one sort of excellence, in accordance with the best and most complete.Foroneswallowdoesnot makea summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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A speaker who is attempting to move people to thought or action must concern himself with Pathos.
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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For contemplation is both the highest form of activity (since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known), and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
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We do not know a truth without knowing its cause.
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The arousing of prejudice, pity, anger, and similar emotions has nothing to do with the essential facts, but is merely a personal appeal to the man who is judging the case.
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Melancholy men, of all others, are the most witty.
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Those that deem politics beneath their dignity are doomed to be governed by those of lesser talents.
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We do not act rightly because we have virtue or excellence. But they hesitate, waiting for the other fellow to make the first move-and he, in turn, waits for you.
Aristotle
