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He overcomes a stout enemy who overcomes his own anger.
Aristotle
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More quotes by Aristotle
When Pleasure is at the bar the jury is not impartial.
Aristotle
But since there is but one aim for the entire state, it follows that education must be one and the same for all, and that the responsibility for it must be a public one, not the private affair which it now is, each man looking after his own children and teaching them privately whatever private curriculum he thinks they ought to study.
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You should never think without an image.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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It is also in the interests of a tyrant to make his subjects poo...the people are so occupied with their daily tasks that they have no time for plotting.
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Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
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... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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A friend is another I.
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It is not easy for a person to do any great harm when his tenure of office is short, whereas long possession begets tyranny.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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The unfortunate need people who will be kind to them the prosperous need people to be kind to.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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Nature does nothing in vain. Therefore, it is imperative for persons to act in accordance with their nature and develop their latent talents, in order to be content and complete.
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The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.
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In justice is all virtues found in sum.
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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Obstinate people can be divided into the opinionated, the ignorant, and the boorish.
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The greatest crimes are caused by surfeit, not by want.
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Without virtue it is difficult to bear gracefully the honors of fortune.
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Democracy arose from men's thinking that if they are equal in any respect they are equal absolutely.
Aristotle