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In revolutions the occasions may be trifling but great interest are at stake.
Aristotle
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More quotes by Aristotle
It is not the possessions but the desires of mankind which require to be equalized.
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Now it is evident that the form of government is best in which every man, whoever he is, can act best and live happily.
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We may assume the superiority ceteris paribus of the demonstration which derives from fewer postulates or hypotheses - in short, from fewer premises.
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To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
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What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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Friends hold a mirror up to each other through that mirror they can see each other in ways that would not otherwise be accessible to them, and it is this mirroring that helps them improve themselves as persons.
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A man is his own best friend therefore he ought to love himself best.
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Whether we will philosophize or we won't philosophize, we must philosophize.
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The so-called Pythagoreans, who were the first to take up mathematics, not only advanced this subject, but saturated with it, they fancied that the principles of mathematics were the principles of all things.
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Nowadays, for the sake of the advantage which is to be gained from the public revenues and from office, men want to be always in office.
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One may go wrong in many different ways, but right only in one, which is why it is easy to fail and difficult to succeed.
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The student of politics therefore as well as the psychologist must study the nature of the soul.
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All men agree that a just distribution must be according to merit in some sense they do not all specify the same sort of merit, but democrats identify it with freemen, supporters of oligarchy with wealth (or noble birth), and supporters of aristocracy with excellence.
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. .we would have to say that hereditary succession is harmful. You may say the king, having sovereign power, will not in that case hand over to his children. But it is hard to believe that: it is a difficult achievement, which expects too much virtue of human nature.
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Time is the measurable unit of movement concerning a before and an after.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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Some believe it to be just friends wanting, as if to be healthy enough to wish health.
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Moral qualities are so constituted as to be destroyed by excess and by deficiency . . .
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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