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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
Aristotle
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More quotes by Aristotle
Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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The more you know, the more you know you don't know.
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The so-called Pythagoreans, who were the first to take up mathematics, not only advanced this subject, but saturated with it, they fancied that the principles of mathematics were the principles of all things.
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Whether we will philosophize or we won't philosophize, we must philosophize.
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Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
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...in this way the structure of the universe- I mean, of the heavens and the earth and the whole world- was arranged by one harmony through the blending of the most opposite principles.
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A line is not made up of points. ... In the same way, time is not made up parts considered as indivisible 'nows.' Part of Aristotle's reply to Zeno's paradox concerning continuity.
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But obviously a state which becomes progressively more and more of a unity will cease to be a state at all. Plurality of numbers is natural in a state and the farther it moves away from plurality towards unity, the less of a state it becomes and the more a household, and the household in turn an individual.
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When we look at the matter from another point of view, great caution would seem to be required. For the habit of lightly changing the laws is an evil, and, when the advantage is small, some errors both of lawgivers and rulers had better be left the citizen will not gain so much by making the change as he will lose by the habit of disobedience.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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All art is concerned with coming into being for it is concerned neither with things that are, or come into being by necessity, nor with things that do so in accordance with nature.
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To be angry is easy. But to be angry with the right man at the right time and in the right manner, that is not easy.
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A city is composed of different kinds of men similar people cannot bring a city into existence.
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In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others.
Aristotle
Quid quid movetur ab alio movetur(nothing moves without having been moved).
Aristotle
Anaximenes and Anaxagoras and Democritus say that its [the earth's] flatness is responsible for it staying still: for it does not cut the air beneath but covers it like a lid, which flat bodies evidently do: for they are hard to move even for the winds, on account of their resistance.
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The probable is what usually happens.
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The avarice of mankind is insatiable.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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To Thales the primary question was not what do we know, but how do we know it.
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