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Such an event is probable in Agathon's sense of the word: 'it is probable,' he says, 'that many things should happen contrary to probability.'
Aristotle
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More quotes by Aristotle
for we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use
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Some believe it to be just friends wanting, as if to be healthy enough to wish health.
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Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
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We must not listen to those who advise us 'being men to think human thoughts, and being mortal to think mortal thoughts' but must put on immortality as much as possible and strain every nerve to live according to that best part of us, which, being small in bulk, yet much more in its power and honour surpasses all else.
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It is the repeated performance of just and temperate actions that produces virtue.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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Education and morals make the good man, the good statesman, the good ruler.
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A true friend is one soul in two bodies.
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All flatterers are mercenary, and all low-minded men are flatterers.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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A democracy exists whenever those who are free and are not well-off, being in the majority, are in sovereign control of government, an oligarchy when control lies with the rich and better-born, these being few.
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A whole is that which has a beginning, a middle and an end.
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Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.
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A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears to be absolutely final in this sense, since we always choose it for its own sake and never as a means to something else.
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[Meanness] is more ingrained in man's nature than Prodigality the mass of mankind are avaricious rather than open-handed.
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The hardest victory is the victory over self.
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Madness is badness of spirit, when one seeks profit from all sources.
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Anaximenes and Anaxagoras and Democritus say that its [the earth's] flatness is responsible for it staying still: for it does not cut the air beneath but covers it like a lid, which flat bodies evidently do: for they are hard to move even for the winds, on account of their resistance.
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Politicians also have no leisure, because they are always aiming at something beyond political life itself, power and glory, or happiness.
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To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
Aristotle
