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The true end of tragedy is to purify the passions.
Aristotle
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Fortune favours the bold.
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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In the first place, then, men should guard against the beginning of change, and in the second place they should not rely upon the political devices of which I have already spoken invented only to deceive the people, for they are proved by experience to be useless.
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The man who confers a favour would rather not be repaid in the same coin.
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Worthless persons appointed to have supreme control of weighty affairs do a lot of damage.
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It is possible to fail in many ways . . . while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult).
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We ought, so far as it lies within our power, to aspire to immortality, and do all that we can to live in conformity with the highest that is within us for even if it is small in quantity, in power and preciousness, it far excels all the rest.
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For though we love both the truth and our friends, piety requires us to honor the truth first.
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So that the lover of myths, which are a compact of wonders, is by the same token a lover of wisdom.
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Law is mind without reason.
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But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
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For well-being and health, again, the homestead should be airy in summer, and sunny in winter. A homestead possessing these qualities would be longer than it is deep and its main front would face the south.
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A democracy exists whenever those who are free and are not well-off, being in the majority, are in sovereign control of government, an oligarchy when control lies with the rich and better-born, these being few.
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Human beings are curious by nature.
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That rule is the better which is exercised over better subjects.
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Nowadays, for the sake of the advantage which is to be gained from the public revenues and from office, men want to be always in office.
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