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No one will dare maintain that it is better to do injustice than to bear it.
Aristotle
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More quotes by Aristotle
Saying the words that come from knowledge is no sign of having it.
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Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.
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One kind of justice is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution ... and another kind is that which plays a rectifying part in transactions.
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In part, art completes what nature cannot elaborate and in part it imitates nature.
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The structural unity of the parts is such that, if any one of them is displaced or removed, the whole will be disjointed and disĀturbed. For a thing whose presence or absence makes no visible difference is not an organic part of the whole.
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We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization and perfect exercise of virtue, and this not conditional, but absolute. And I used the term 'conditional' to express that which is indispensable, and 'absolute' to express that which is good in itself.
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We make war that we may live in peace.
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Money is a guarantee that we can have what we want in the future
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Just as at the Olympic games it is not the handsomest or strongest men who are crowned with victory but the successful competitors, so in life it is those who act rightly who carry off all the prizes and rewards.
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The aim of art is to represent not the outward appearance of things, but their inward significance.
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The ultimate end...is not knowledge, but action. To be half right on time may be more important than to obtain the whole truth too late.
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Also, that which is desirable in itself is more desirable than what is desirable per accidens.
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The wise man knows of all things, as far as possible, although he has no knowledge of each of them in detail
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No man of high and generous spirit is ever willing to indulge in flattery the good may feel affection for others, but will not flatter them.
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The avarice of mankind is insatiable.
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Whatever we learn to do, we learn by actually doing it men come to be builders, for instance, by building, and harp players by playing the harp. In the same way, by doing just acts we come to be just by doing self-controlled acts, we come to be self-controlled and by doing brave acts, we become brave.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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Peace is more difficult than war.
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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Of means of persuading by speaking there are three species: some consist in the character of the speaker others in the disposing the hearer a certain way others in the thing itself which is said, by reason of its proving, or appearing to prove the point.
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