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Of the tyrant, spies and informers are the principal instruments. War is his favorite occupation, for the sake of engrossing the attention of the people, and making himself necessary to them as their leader.
Aristotle
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More quotes by Aristotle
A very populous city can rarely, if ever, be well governed.
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In everything, it is no easy task to find the middle.
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It is evident that the state is a creation of nature, and that man is by nature a political animal.
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For contemplation is both the highest form of activity (since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known), and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
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To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
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Education and morals will be found almost the whole that goes to make a good man.
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We should venture on the study of every kind of animal without distaste for each and all will reveal to us something natural and something beautiful.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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It will contribute towards one's object, who wishes to acquire a facility in the gaining of knowledge, to doubt judiciously.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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It is not easy for a person to do any great harm when his tenure of office is short, whereas long possession begets tyranny.
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In the case of some people, not even if we had the most accurate scientific knowledge, would it be easy to persuade them were we to address them through the medium of that knowledge for a scientific discourse, it is the privilege of education to appreciate, and it is impossible that this should extend to the multitude.
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We have next to consider the formal definition of virtue.
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For any two portions of fire, small or great, will exhibit the same ratio of solid to void but the upward movement of the greater is quicker than that of the less, just as the downward movement of a mass of gold or lead, or of any other body endowed with weight, is quicker in proportion to its size.
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