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Happiness is the highest good
Aristotle
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More quotes by Aristotle
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also they are voluntary in the same manner as our virtues.
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We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
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. . . the man is free, we say, who exists for his own sake and not for another's.
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...virtue is not merely a state in conformity with the right principle, but one that implies the right principle and the right principle in moral conduct is prudence.
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Character is revealed through action.
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In the case of some people, not even if we had the most accurate scientific knowledge, would it be easy to persuade them were we to address them through the medium of that knowledge for a scientific discourse, it is the privilege of education to appreciate, and it is impossible that this should extend to the multitude.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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The self-indulgent man craves for all pleasant things... and is led by his appetite to choose these at the cost of everything else.
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Excellence is never an accident. It is always the result of high intention, sincere effort, and intelligent execution it represents the wise choice of many alternatives - choice, not chance, determines your destiny.
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It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or whether a good or bad man has committed adultery: the law can look only to the amount of damage done.
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He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
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It is not once nor twice but times without number that the same ideas make their appearance in the world.
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The activity of happiness must occupy an entire lifetime for one swallow does not a summer make.
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The law is reason unaffected by desire.
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The proof that you know something is that you are able to teach it
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Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
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The educated differ from the uneducated as much as the living from the dead.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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The guest will judge better of a feast than the cook
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There's many a slip between the cup and the lip.
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