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Philosophy is the science which considers truth.
Aristotle
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More quotes by Aristotle
Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker the second on putting the audience into a certain frame of mind the third on the proof, provided by the words of the speech itself.
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Authority is no source for Truth.
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Man perfected by society is the best of all animals he is the most terrible of all when he lives without law and without justice. If he finds himself an individual who cannot live in society, or who pretends he has need of only his own resources do not consider him as a member of humanity he is a savage beast or a god.
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When...we, as individuals, obey laws that direct us to behave for the welfare of the community as a whole, we are indirectly helping to promote the pursuit of happiness by our fellow human beings.
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The self-indulgent man craves for all pleasant things... and is led by his appetite to choose these at the cost of everything else.
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The light of the day is followed by night, as a shadow follows a body.
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...in this way the structure of the universe- I mean, of the heavens and the earth and the whole world- was arranged by one harmony through the blending of the most opposite principles.
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A government which is composed of the middle class more nearly approximates to democracy than to oligarchy, and is the safest of the imperfect forms of government.
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Nature of man is not what he was born as, but what he is born for.
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And this activity alone would seem to be loved for its own sake for nothing arises from it apart from the contemplating, while from practical activities we gain more or less apart from the action. And happiness is thought to depend on leisure for we are busy that we may have leisure, and make war that we may live in peace.
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The activity of happiness must occupy an entire lifetime for one swallow does not a summer make.
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Liars when they speak the truth are not believed.
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Neither old people nor sour people seem to make friends easily for there is little that is pleasant in them.
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Dissimilarity of habit tends more than anything to destroy affection.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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Masculine republics give way to feminine democracies, and feminine democracies give way to tyranny.
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And this lies in the nature of things: What people are potentially is revealed in actuality by what they produce.
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