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Philosophy is the science which considers truth.
Aristotle
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More quotes by Aristotle
Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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We do not act rightly because we have virtue or excellence. But they hesitate, waiting for the other fellow to make the first move-and he, in turn, waits for you.
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Equity is that idea of justice which contravenes the written law.
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The best friend is he that, when he wishes a person's good, wishes it for that person's own sake.
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It is possible to fail in many ways . . . while to succeed is possible only in one way (for which reason also one is easy and the other difficult - to miss the mark easy, to hit it difficult).
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It is easier to get one or a few of good sense, and of ability to legislate and adjudge, than to get many.
Aristotle
The student of politics therefore as well as the psychologist must study the nature of the soul.
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For imagining lies within our power whenever we wish . . . but in forming opinons we are not free . . .
Aristotle
Imagination is a sort of faint perception.
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If you see a man approaching with the obvious intent of doing you good, run for your life. Consider pleasures as they depart, not as they come.
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Suppose, then, that all men were sick or deranged, save one or two of them who were healthy and of right mind. It would then be the latter two who would be thought to be sick and deranged and the former not!
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It has been handed down in mythical form from earliest times to posterity, that there are gods, and that the divine (Deity) compasses all nature. All beside this has been added, after the mythical style, for the purpose of persuading the multitude, and for the interests of the laws, and the advantage of the state.
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Friends hold a mirror up to each other through that mirror they can see each other in ways that would not otherwise be accessible to them, and it is this mirroring that helps them improve themselves as persons.
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We are what we continually do.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
Aristotle
Also, that which is desirable in itself is more desirable than what is desirable per accidens.
Aristotle
. . . the man is free, we say, who exists for his own sake and not for another's.
Aristotle
The good man is he for whom, because he is virtuous, the things that are absolutely good are good it is also plain that his use of these goods must be virtuous and in the absolute sense good.
Aristotle
Bravery is a mean state concerned with things that inspire confidence and with things fearful ... and leading us to choose danger and to face it, either because to do so is noble, or because not to do so is base. But to court death as an escape from poverty, or from love, or from some grievous pain, is no proof of bravery, but rather of cowardice.
Aristotle
The coward calls the brave man rash, the rash man calls him a coward.
Aristotle
