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He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
Aristotle
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More quotes by Aristotle
... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind.
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It is the characteristic of the magnanimous man to ask no favor but to be ready to do kindness to others.
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It is our actions and the soul's active exercise of its functions that we posit (as being Happiness).
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Legislative enactments proceed from men carrying their views a long time back while judicial decisions are made off hand.
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The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
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Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
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The law is reason unaffected by desire.
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Dissimilarity of habit tends more than anything to destroy affection.
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If happiness is activity in accordance with excellence, it is reasonable that it should be in accordance with the highest excellence.
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Be a free thinker and don't accept everything you hear as truth. Be critical and evaluate what you believe in.
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Friendship is a thing most necessary to life, since without friends no one would choose to live, though possessed of all other advantages.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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The aim of art is to represent not the outward appearance of things, but their inward significance.
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And so long as they were at war, their power was preserved, but when they had attained empire they fell, for of the arts of peace they knew nothing, and had never engaged in any employment higher than war.
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In all well-attempered governments there is nothing which should be more jealously maintained than the spirit of obedience to law, more especially in small matters for transgression creeps in unperceived and at last ruins the state, just as the constant recurrence of small expenses in time eats up a fortune.
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Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
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But it is not at all certain that this superiority of the many over the sound few is possible in the case of every people and every large number. There are some whom it would be impossible: otherwise the theory would apply to wild animals- and yet some men are hardly any better than wild animals.
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First, have a definite, clear practical ideal a goal, an objective. Second, have the necessary means to achieve your ends wisdom, money, materials, and methods. Third, adjust all your means to that end.
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The many are more incorruptible than the few they are like the greater quantity of water which is less easily corrupted than a little.
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