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Happiness depends on ourselves.

Aristotle

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A line is not made up of points. ... In the same way, time is not made up parts considered as indivisible 'nows.' Part of Aristotle's reply to Zeno's paradox concerning continuity.
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The law is reason unaffected by desire.
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Wit is well-bred insolence.
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Melancholy men, of all others, are the most witty.
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To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
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There is nothing unequal as the equal treatment of unequals.
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What is the highest good in all matters of action? To the name, there is almost complete agreement for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
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It is through wonder that men now begin and originally began to philosophize wondering in the first place at obvious perplexities, and then by gradual progression raising questions about the greater matters too.
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Rhetoric is useful because truth and justice are in their nature stronger than their opposites so that if decisions be made, not in conformity to the rule of propriety, it must have been that they have been got the better of through fault of the advocates themselves: and this is deserving reprehension.
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Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which it is its nature to be corrupted or improved.
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A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
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There's many a slip between the cup and the lip.
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Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
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We, on the other hand, must take for granted that the things that exist by nature are, either all or some of them, in motion.
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If you see a man approaching with the obvious intent of doing you good, run for your life. Consider pleasures as they depart, not as they come.
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Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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Bashfulness is an ornament to youth, but a reproach to old age.
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Saying the words that come from knowledge is no sign of having it.
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The roots of education are bitter, but the fruit is sweet.
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Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones.
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