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Patience is so like fortitude that she seems either her sister or her daughter.
Aristotle
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More quotes by Aristotle
A line is not made up of points. ... In the same way, time is not made up parts considered as indivisible 'nows.' Part of Aristotle's reply to Zeno's paradox concerning continuity.
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The trade of the petty usurer is hated with most reason: it makes a profit from currency itself, instead of making it from the process which currency was meant to serve. Their common characteristic is obviously their sordid avarice.
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Patience s bitter, but it's fruit is sweet.
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A true disciple shows his appreciation by reaching further than his teacher.
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To be always seeking after the useful does not become free and exalted souls.
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We cannot ... prove geometrical truths by arithmetic.
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Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good and for this reason the good has rightly been declared to be that at which all things aim.
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Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him to perform his function well.
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Fortune favours the bold.
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Of means of persuading by speaking there are three species: some consist in the character of the speaker others in the disposing the hearer a certain way others in the thing itself which is said, by reason of its proving, or appearing to prove the point.
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Law is mind without reason.
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Therefore, the good of man must be the end of the science of politics.
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The more you know, the more you know you don't know.
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One cannot say of something that it is and that it is not in the same respect at the same time.
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The true end of tragedy is to purify the passions.
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When...we, as individuals, obey laws that direct us to behave for the welfare of the community as a whole, we are indirectly helping to promote the pursuit of happiness by our fellow human beings.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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Neither old people nor sour people seem to make friends easily for there is little that is pleasant in them.
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So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions.
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Those who are not angry at the things they should be angry at are thought to be fools, and so are those who are not angry in the right way, at the right time, or with the right persons.
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