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Where the laws are not supreme, there demagogues spring up.
Aristotle
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For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement will be the cause of seditions but they will not so soon flow from anything else as from the disagreement between virtue and vice, and next to that between poverty and riches.
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[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
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Dignity does not consist in possessing honors, but in deserving them.
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Equity is that idea of justice which contravenes the written law.
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The line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive.
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Property should be in a certain sense common, but, as a general rule, private for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.
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...The entire preoccupation of the physicist is with things that contain within themselves a principle of movement and rest.
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Greed has no boundaries
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One kind of justice is that which is manifested in distributions of honour or money or the other things that fall to be divided among those who have a share in the constitution ... and another kind is that which plays a rectifying part in transactions.
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These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.
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We cannot ... prove geometrical truths by arithmetic.
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To give a satisfactory decision as to the truth it is necessary to be rather an arbitrator than a party to the dispute.
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Liars when they speak the truth are not believed.
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It is not once nor twice but times without number that the same ideas make their appearance in the world.
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Man by nature wants to know.
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Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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