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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
Aristotle
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More quotes by Aristotle
Equality is of two kinds, numerical and proportional by the first I mean sameness of equality in number or size by the second, equality of ratios.
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Because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one or the other prevails they form the government. Hence arises the common opinion that there are two kinds of government - democracy and oligarchy.
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We can't learn without pain.
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The life of theoretical philosophy is the best and happiest a man can lead. Few men are capable of it and then only intermittently. For the rest there is a second-best way of life, that of moral virtue and practical wisdom.
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Virtue makes us aim at the right end, and practical wisdom makes us take the right means.
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For even they who compose treatises of medicine or natural philosophy in verse are denominated Poets: yet Homer and Empedocles have nothing in common except their metre the former, therefore, justly merits the name of the Poet while the other should rather be called a Physiologist than a Poet.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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It is the mark of an educated mind to expect that amount of exactness which the nature of the particular subject admits. It is equally unreasonable to accept merely probable conclusions from a mathematician and to demand strict demonstration from an orator.
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The ridiculous is produced by any defect that is unattended by pain, or fatal consequences thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.
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Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
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Dissimilarity of habit tends more than anything to destroy affection.
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For often, when one is asleep, there is something in consciousness which declares that what then presents itself is but a dream.
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Opinion involves belief (for without belief in what we opine we cannot have an opinion), and in the brutes though we often find imagination we never find belief.
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A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.
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As for the story, whether the poet takes it ready made or constructs it for himself, he should first sketch its general outline, and then fill in the episodes and amplify in detail.
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Happiness is the meaning and the purpose of life, the whole aim and end of human existence.
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Men must be able to engage in business and go to war, but leisure and peace are better they must do what is necessary and indeed what is useful, but what is honorable is better. On such principles children and persons of every age which requires education should be trained.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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We must not feel a childish disgust at the investigations of the meaner animals. For there is something marvelous in all natural things.
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In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
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