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To learn is a natural pleasure, not confined to philosophers, but common to all men.
Aristotle
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More quotes by Aristotle
For what is the best choice for each individual is the highest it is possible for him to achieve.
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People never know each other until they have eaten a certain amount of salt together.
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A great city is not to be confounded with a populous one.
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All food must be capable of being digested, and that what produces digestion is warmth that is why everything that has soul in it possesses warmth.
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The beginning, as the proverb says, is half the whole.
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Nowadays, for the sake of the advantage which is to be gained from the public revenues and from office, men want to be always in office.
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The line between lawful and unlawful abortion will be marked by the fact of having sensation and being alive.
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People generally despise where they flatter.
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Dignity does not consist in possessing honors, but in deserving them.
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But since there is but one aim for the entire state, it follows that education must be one and the same for all, and that the responsibility for it must be a public one, not the private affair which it now is, each man looking after his own children and teaching them privately whatever private curriculum he thinks they ought to study.
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Education is an ornament in prosperity and a refuge in adversity.
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Man by Nature desires to know.
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Excellence is not an art. It is the habit of practice.
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No one finds fault with defects which are the result of nature.
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A tragedy is the imitation of an action that is serious and also, as having magnitude, complete in itself . . . with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
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Whereas the law is passionless, passion must ever sway the heart of man.
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No one would choose a friendless existence on condition of having all the other things in the world.
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In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
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Men pay most attention to what is their own: they care less for what is common or, at any rate, they care for it only to the extent to which each is individually concerned.
Aristotle
