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He who is by nature not his own but another's man is by nature a slave.
Aristotle
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More quotes by Aristotle
Democracy is the form of government in which the free are rulers.
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A likely impossibility is always preferable to an unconvincing possibility.
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A government which is composed of the middle class more nearly approximates to democracy than to oligarchy, and is the safest of the imperfect forms of government.
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for we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use
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No one chooses what does not rest with himself, but only what he thinks can be attained by his own act.
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Man by Nature desires to know.
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No man of high and generous spirit is ever willing to indulge in flattery the good may feel affection for others, but will not flatter them.
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Such an event is probable in Agathon's sense of the word: 'it is probable,' he says, 'that many things should happen contrary to probability.'
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Plato is my friend, but truth is a better friend.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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Anyone who has no need of anybody but himself is either a beast or a God.
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But also philosophy is not about perceptible substances they, you see, are prone to destruction.
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In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
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In all well-attempered governments there is nothing which should be more jealously maintained than the spirit of obedience to law, more especially in small matters for transgression creeps in unperceived and at last ruins the state, just as the constant recurrence of small expenses in time eats up a fortune.
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Happiness is self-connectedness.
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Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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The beginning, as the proverb says, is half the whole.
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That rule is the better which is exercised over better subjects.
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. . . the man is free, we say, who exists for his own sake and not for another's.
Aristotle
