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The hardest victory is the victory over self.
Aristotle
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More quotes by Aristotle
So the good has been well explained as that at which all things aim.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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A period may be defined as a portion of speech that has in itself a beginning and an end, being at the same time not too big to be taken in at a glance
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Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough men of outstanding virtue.
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There is a cropping-time in the races of men, as in the fruits of the field and sometimes, if the stock be good, there springs up for a time a succession of splendid men and then comes a period of barrenness.
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Men cling to life even at the cost of enduring great misfortune.
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The virtue as the art consecrates itself constantly to what's difficult to do, and the harder the task, the shinier the success.
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So it is clear that the search for what is just is a search for the mean for the law is the mean.
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The man who is content to live alone is either a beast or a god.
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All proofs rest on premises.
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Poverty is the parent of revolution and crime.
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No one chooses what does not rest with himself, but only what he thinks can be attained by his own act.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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There also appears to be another element in the soul, which, though irrational, yet in a manner participates in rational principle.
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A whole is that which has a beginning, a middle and an end.
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The only stable principle of government is equality according to proportion, and for every man to enjoy his own.
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We ought, so far as it lies within our power, to aspire to immortality, and do all that we can to live in conformity with the highest that is within us for even if it is small in quantity, in power and preciousness, it far excels all the rest.
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These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.
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