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Character is that which reveals moral purpose, exposing the class of things a man chooses and avoids.
Aristotle
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The law is reason unaffected by desire.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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We are the sum of our actions, and therefore our habits make all the difference.
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A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.
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Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Exempt are only those which dig into the hearts of men by love.
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Bad people...are in conflict with themselves they desire one thing and will another, like the incontinent who choose harmful pleasures instead of what they themselves believe to be good.
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As to adultery, let it be held disgraceful, in general, for any man or woman to be found in any way unfaithful when they are married, and called husband and wife. If during the time of bearing children anything of the sort occur, let the guilty person be punished with a loss of privileges in proportion to the offense.
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Men cling to life even at the cost of enduring great misfortune.
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Teachers, who educate children, deserve more honour than parents, who merely gave them birth for the latter provided mere life, while the former ensure a good life.
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A very populous city can rarely, if ever, be well governed.
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Poverty is the parent of revolution and crime.
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It is easy to perform a good action, but not easy to acquire a settled habit of performing such actions.
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