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It is the characteristic of the magnanimous man to ask no favor but to be ready to do kindness to others.
Aristotle
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More quotes by Aristotle
To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
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No one finds fault with defects which are the result of nature.
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And this activity alone would seem to be loved for its own sake for nothing arises from it apart from the contemplating, while from practical activities we gain more or less apart from the action. And happiness is thought to depend on leisure for we are busy that we may have leisure, and make war that we may live in peace.
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Should a man live underground, and there converse with the works of art and mechanism, and should afterwards be brought up into the open day, and see the several glories of the heaven and earth, he would immediately pronounce them the work of such a Being as we define God to be.
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Everything that depends on the action of nature is by nature as good as it can be, and similarly everything that depends on art or any rational cause, and especially if it depends on the best of all causes.
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Music directly imitates the passions or states of the soul...when one listens to music that imitates a certain passion, he becomes imbued withthe same passion and if over a long time he habitually listens to music that rouses ignoble passions, his whole character will be shaped to an ignoble form.
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Teachers, who educate children, deserve more honour than parents, who merely gave them birth for the latter provided mere life, while the former ensure a good life.
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Happiness is a certain activity of soul in conformity with perfect goodness
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The arousing of prejudice, pity, anger, and similar emotions has nothing to do with the essential facts, but is merely a personal appeal to the man who is judging the case.
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He who is by nature not his own but another's man is by nature a slave.
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Irrational passions would seem to be as much a part of human nature as is reason.
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Man by nature wants to know.
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In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
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It is through wonder that men now begin and originally began to philosophize wondering in the first place at obvious perplexities, and then by gradual progression raising questions about the greater matters too.
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Patience is so like fortitude that she seems either her sister or her daughter.
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For good is simple, evil manifold.
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The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is.
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Fear is pain arising from the anticipation of evil.
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The aim of art is to represent not the outward appearance of things, but their inward significance.
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The good man is he for whom, because he is virtuous, the things that are absolutely good are good it is also plain that his use of these goods must be virtuous and in the absolute sense good.
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