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...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
Aristotle
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All food must be capable of being digested, and that what produces digestion is warmth that is why everything that has soul in it possesses warmth.
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Find the good. Seek the Unity. Ignore the divisions among us.
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Time crumbles things everything grows old under the power of Time and is forgotten through the lapse of Time.
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We must not feel a childish disgust at the investigations of the meaner animals. For there is something marvelous in all natural things.
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Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so.
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Aristocracy is that form of government in which education and discipline are qualifications for suffrage and office holding.
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Man by nature wants to know.
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Laws, when good, should be supreme and that the magistrate or magistrates should regulate those matters only on which the laws are unable to speak with precision owing to the difficulty of any general principle embracing all particulars.
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Consider pleasures as they depart, not as they come.
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We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
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In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others.
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The intelligence consists not only in the knowledge but also in the skill to apply the knowledge into practice.
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It is no easy task to be good.
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A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
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To be always seeking after the useful does not become free and exalted souls.
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Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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Adoration is made out of a solitary soul occupying two bodies.
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We are not angry with people we fear or respect, as long as we fear or respect them you cannot be afraid of a person and also at the same time angry with him.
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Everybody loves a thing more if it has cost him trouble: for instance those who have made money love money more than those who have inherited it.
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