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...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
Aristotle
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Young people are in a condition like permanent intoxication, because life is sweet and they are growing.
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Those that deem politics beneath their dignity are doomed to be governed by those of lesser talents.
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A constitution is the arrangement of magistracies in a state.
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The democrats think that as they are equal they ought to be equal in all things.
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We do not know a truth without knowing its cause.
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No one would choose a friendless existence on condition of having all the other things in the world.
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The continuum is that which is divisible into indivisibles that are infinitely divisible.
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Men become richer not only by increasing their existing wealth but also by decreasing their expenditure.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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Whatever we learn to do, we learn by actually doing it men come to be builders, for instance, by building, and harp players by playing the harp. In the same way, by doing just acts we come to be just by doing self-controlled acts, we come to be self-controlled and by doing brave acts, we become brave.
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In educating the young we steer them by the rudders of pleasure and pain
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A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.
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It will contribute towards one's object, who wishes to acquire a facility in the gaining of knowledge, to doubt judiciously.
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The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
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The senses are gateways to the intelligence. There is nothing in the intelligence which did not first pass through the senses.
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... There must then be a principle of such a kind that its substance is activity.
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Those who have the command of the arms in a country are masters of the state, and have it in their power to make what revolutions they please. [Thus,] there is no end to observations on the difference between the measures likely to be pursued by a minister backed by a standing army, and those of a court awed by the fear of an armed people.
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