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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
Aristotle
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More quotes by Aristotle
Masculine republics give way to feminine democracies, and feminine democracies give way to tyranny.
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Those who have the command of the arms in a country are masters of the state, and have it in their power to make what revolutions they please. [Thus,] there is no end to observations on the difference between the measures likely to be pursued by a minister backed by a standing army, and those of a court awed by the fear of an armed people.
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The form of government is a democracy when the free, who are also poor and the majority, govern, and an oligarchy when the rich and the noble govern, they being at the same time few in number.
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If you see a man approaching with the obvious intent of doing you good, run for your life. Consider pleasures as they depart, not as they come.
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We have no evidence as yet about mind or the power to think it seems to be a widely different kind of soul, differing as what is eternal from what is perishable it alone is capable of existence in isolation from all other psychic powers.
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A city is composed of different kinds of men similar people cannot bring a city into existence.
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In everything, it is no easy task to find the middle.
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... a science must deal with a subject and its properties.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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A line is not made up of points. ... In the same way, time is not made up parts considered as indivisible 'nows.' Part of Aristotle's reply to Zeno's paradox concerning continuity.
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Character is determined by choice, not opinion.
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...for all men do their acts with a view to achieving something which is, in their view, a good.
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...The entire preoccupation of the physicist is with things that contain within themselves a principle of movement and rest.
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Friendship is communion.
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Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
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We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect.
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We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
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Whereas the law is passionless, passion must ever sway the heart of man.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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Patience s bitter, but it's fruit is sweet.
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