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Neither old people nor sour people seem to make friends easily for there is little that is pleasant in them.
Aristotle
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More quotes by Aristotle
Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
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If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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A body in motion can maintain this motion only if it remains in contact with a mover.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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Whether we will philosophize or we won't philosophize, we must philosophize.
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The ultimate end...is not knowledge, but action. To be half right on time may be more important than to obtain the whole truth too late.
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Dissimilarity of habit tends more than anything to destroy affection.
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Happiness does not lie in amusement it would be strange if one were to take trouble and suffer hardship all one's life in order to amuse oneself.
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The wise man knows of all things, as far as possible, although he has no knowledge of each of them in detail
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Law is order, and good law is good order.
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Not to get what you have set your heart on is almost as bad as getting nothing at all.
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But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
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In everything, it is no easy task to find the middle.
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One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious while he who observes the mean has no peculiar name.
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Courage is the first of human qualities because it is the quality which guarantees the others.
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The probable is what usually happens.
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Money originated with royalty and slavery, it has nothing to do with democracy or the struggle of the empoverished enslaved majority.
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