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Equality consists in the same treatment of similar persons.
Aristotle
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More quotes by Aristotle
There is only one condition in which we can imagine managers not needing subordinates, and masters not needing slaves. This condition would be that each (inanimate) instrument could do its own work.
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A speaker who is attempting to move people to thought or action must concern himself with Pathos.
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Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.
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For one swallow does not make a summer, nor does one day and so too one day, or a short time, does not make a man blessed and happy.
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Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so.
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Men acquire a particular quality by constantly acting in a particular way.
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The ridiculous is produced by any defect that is unattended by pain, or fatal consequences thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.
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To know what virtue is is not enough we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.
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Obstinate people can be divided into the opinionated, the ignorant, and the boorish.
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The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth.
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Dissimilarity of habit tends more than anything to destroy affection.
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Happiness is a state of activity.
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All things are full of gods.
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My lectures are published and not published they will be intelligible to those who heard them, and to none beside.
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For what is the best choice for each individual is the highest it is possible for him to achieve.
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The democrats think that as they are equal they ought to be equal in all things.
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Why is it that all those who have become eminent in philosophy, politics, poetry, or the arts are clearly of an atrabilious temperament and some of them to such an extent as to be affected by diseases caused by black bile?
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When we deliberate it is about means and not ends.
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