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The best way to teach morality is to make it a habit with children.
Aristotle
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More quotes by Aristotle
For contemplation is both the highest form of activity (since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known), and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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The greater the length, the more beautiful will the piece be by reason of its size, provided that the whole be perspicuous.
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People never know each other until they have eaten a certain amount of salt together.
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Teachers, who educate children, deserve more honour than parents, who merely gave them birth for the latter provided mere life, while the former ensure a good life.
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Goodness is to do good to the deserving and love the good and hate the wicked, and not to be eager to inflict punishment or take vengeance, but to be gracious and kindly and forgiving.
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In most constitutional states the citizens rule and are ruled by turns, for the idea of a constitutional state implies that the natures of the citizens are equal, and do not differ at all.
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In educating the young we steer them by the rudders of pleasure and pain
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The so-called Pythagoreans, who were the first to take up mathematics, not only advanced this subject, but saturated with it, they fancied that the principles of mathematics were the principles of all things.
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When several villages are united in a single complete community, large enough to be nearly or quite self-sufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
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Fear is pain arising from the anticipation of evil.
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Young people are in a condition like permanent intoxication, because life is sweet and they are growing.
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But obviously a state which becomes progressively more and more of a unity will cease to be a state at all. Plurality of numbers is natural in a state and the farther it moves away from plurality towards unity, the less of a state it becomes and the more a household, and the household in turn an individual.
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We may assume the superiority ceteris paribus of the demonstration which derives from fewer postulates or hypotheses - in short, from fewer premises.
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Anyone who has no need of anybody but himself is either a beast or a God.
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The citizens begin by giving up some part of the constitution, and so with greater ease the government change something else which is a little more important, until they have undermined the whole fabric of the state.
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It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
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