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The best way to teach morality is to make it a habit with children.
Aristotle
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More quotes by Aristotle
Rhetoric is useful because truth and justice are in their nature stronger than their opposites so that if decisions be made, not in conformity to the rule of propriety, it must have been that they have been got the better of through fault of the advocates themselves: and this is deserving reprehension.
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To be angry is easy. But to be angry with the right man at the right time and in the right manner, that is not easy.
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People become house builders through building houses, harp players through playing the harp. We grow to be just by doing things which are just.
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Plato is dear to me, but dearer still is truth.
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95% of everything you do is the result of habit.
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We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect.
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Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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Be a free thinker and don't accept everything you hear as truth. Be critical and evaluate what you believe in.
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The state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good.
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A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to be happy is an active exercise of virtue and a complete employment of it.
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The guest will judge better of a feast than the cook
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1 is not prime, by definition. 2 is an unnatural prime, 4 is an unnatural prime, and 6 is an unnatural prime. All other natural primes cannot be unnatural primes.
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Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
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Men pay most attention to what is their own: they care less for what is common or, at any rate, they care for it only to the extent to which each is individually concerned.
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Beauty depends on size as well as symmetry. No very small animal can be beautiful, for looking at it takes so small a portion of time that the impression of it will be confused. Nor can any very large one, for a whole view of it cannot be had at once, and so there will be no unity and completeness.
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Justice is that virtue of the soul which is distributive according to desert.
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If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
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The continuum is that which is divisible into indivisibles that are infinitely divisible.
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If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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Obstinate people can be divided into the opinionated, the ignorant, and the boorish.
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