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Happiness is an expression of the soul in considered actions.
Aristotle
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More quotes by Aristotle
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
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Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.
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Life cannot be lived, and understood, simultaneously.
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To be always seeking after the useful does not become free and exalted souls.
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It seems that ambition makes most people wish to be loved rather than to love others.
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Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbour to have them through envy.
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It is true, indeed, that the account Plato gives in 'Timaeus' is different from what he says in his so-called 'unwritten teachings.'
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Imagination is a sort of faint perception.
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Those who are not angry at the things they should be angry at are thought to be fools, and so are those who are not angry in the right way, at the right time, or with the right persons.
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By myth I mean the arrangement of the incidents
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In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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Men create the gods after their own images.
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Why do men seek honour? Surely in order to confirm the favorable opinion they have formed of themselves.
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For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust, etc. It is the sharing of a common view in these matters that makes a household and a state.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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Speeches are like babies-easy to conceive but hard to deliver.
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The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth.
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The perversions are as follows: of royalty, tyranny of aristocracy, oligarchy of constitutional government, democracy.
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If the consequences are the same it is always better to assume the more limited antecedent, since in things of nature the limited, as being better, is sure to be found, wherever possible, rather than the unlimited.
Aristotle
Virtue makes us aim at the right end, and practical wisdom makes us take the right means.
Aristotle
