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Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then we define as the active exercise of the mind in conformity with perfect goodness or virtue.
Aristotle
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The light of the day is followed by night, as a shadow follows a body.
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Youth loves honor and victory more than money.
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Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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We must not feel a childish disgust at the investigations of the meaner animals. For there is something marvelous in all natural things.
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Courage is the first of human qualities because it is the quality which guarantees the others.
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We make war that we may live in peace.
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To be always seeking after the useful does not become free and exalted souls.
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Plato is dear to me, but dearer still is truth.
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And inasmuch as the great-souled man deserves most, he must be the best of men for the better a man is the more he deserves, and he that is best deserves most. Therefore the truly great-souled man must be a good man. Indeed greatness in each of the virtues would seem to go with greatness of soul.
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Wit is educated insolence.
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The business of every art is to bring something into existence, and the practice of an art involves the study of how to bring into existence something which is capable of having such an existence and has its efficient cause in the maker and not in itself.
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In revolutions the occasions may be trifling but great interest are at stake.
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Evils draw men together.
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They who are to be judges must also be performers.
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. . . Political society exists for the sake of noble actions, and not of mere companionship.
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These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
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And this lies in the nature of things: What people are potentially is revealed in actuality by what they produce.
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It is impossible, or not easy, to alter by argument what has long been absorbed by habit
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