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Meanness is incurable it cannot be cured by old age, or by anything else.
Aristotle
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More quotes by Aristotle
If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
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For pleasure is a state of soul, and to each man that which he is said to be a lover of is pleasant.
Aristotle
Saying the words that come from knowledge is no sign of having it.
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With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.
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But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
Aristotle
He who is by nature not his own but another's man is by nature a slave.
Aristotle
In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
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To be angry is easy. But to be angry with the right man at the right time and in the right manner, that is not easy.
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The ridiculous is produced by any defect that is unattended by pain, or fatal consequences thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.
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To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
Aristotle
Those who cannot bravely face danger are the slaves of their attackers.
Aristotle
One cannot say of something that it is and that it is not in the same respect at the same time.
Aristotle
Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts.
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Law is order, and good law is good order.
Aristotle
He who is to be a good ruler must have first been ruled.
Aristotle
Greed has no boundaries
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For good is simple, evil manifold.
Aristotle
Property should be in a certain sense common, but, as a general rule, private for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.
Aristotle
We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
Aristotle
The least initial deviation from the truth is multiplied later a thousandfold.
Aristotle