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Meanness is incurable it cannot be cured by old age, or by anything else.
Aristotle
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Aristotle
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More quotes by Aristotle
A whole is that which has a beginning, a middle and an end.
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Every virtue is a mean between two extremes, each of which is a vice.
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The proof that you know something is that you are able to teach it
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Metaphor is halfway between the unintelligible and the commonplace.
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The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
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Republics decline into democracies and democracies degenerate into despotisms.
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We ought, so far as it lies within our power, to aspire to immortality, and do all that we can to live in conformity with the highest that is within us for even if it is small in quantity, in power and preciousness, it far excels all the rest.
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Those whose days are consumed in the low pursuits of avarice, or the gaudy frivolties of fashion, unobservant of nature's lovelinessof demarcation, nor on which side thereof an intermediate form should lie.
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For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
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The society that loses its grip on the past is in danger, for it produces men who know nothing but the present, and who are not aware that life had been, and could be, different from what it is.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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Speeches are like babies-easy to conceive but hard to deliver.
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A good style must, first of all, be clear. It must not be mean or above the dignity of the subject. It must be appropriate.
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People become house builders through building houses, harp players through playing the harp. We grow to be just by doing things which are just.
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Life cannot be lived, and understood, simultaneously.
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These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life.
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The vigorous are no better than the lazy during one half of life, for all men are alike when asleep.
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What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
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He who cannot see the truth for himself, nor, hearing it from others, store it away in his mind, that man is utterly worthless.
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Any change of government which has to be introduced should be one which men, starting from their existing constitutions, will be both willing and able to adopt, since there is quite as much trouble in the reformation of an old constitution as in the establishment of a new one, just as to unlearn is as hard as to learn.
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