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The pleasures arising from thinking and learning will make us think and learn all the more. 1153a 23
Aristotle
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The good man is he for whom, because he is virtuous, the things that are absolutely good are good it is also plain that his use of these goods must be virtuous and in the absolute sense good.
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Happiness is a state of activity.
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Democracy is the form of government in which the free are rulers, and oligarchy in which the rich it is only an accident that the free are the many and the rich are the few.
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For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement will be the cause of seditions but they will not so soon flow from anything else as from the disagreement between virtue and vice, and next to that between poverty and riches.
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Pay attention to the young, and make them just as good as possible.
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That rule is the better which is exercised over better subjects.
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Because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one or the other prevails they form the government. Hence arises the common opinion that there are two kinds of government - democracy and oligarchy.
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Now it is evident that the form of government is best in which every man, whoever he is, can act best and live happily.
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Aristocracy is that form of government in which education and discipline are qualifications for suffrage and office holding.
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Both oligarch and tyrant mistrust the people, and therefore deprive them of their arms.
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[Meanness] is more ingrained in man's nature than Prodigality the mass of mankind are avaricious rather than open-handed.
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That which is common to the greatest number has the least care bestowed upon it
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To the sober person adventurous conduct often seems insanity.
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Irrational passions would seem to be as much a part of human nature as is reason.
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Thus then a single harmony orders the composition of the whole...by the mingling of the most contrary principles.
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It has been well said that 'he who has never learned to obey cannot be a good commander.' The two are not the same, but the good citizen ought to be capable of both he should know how to govern like a freeman, and how to obey like a freeman - these are the virtues of a citizen.
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All persons ought to endeavor to follow what is right, and not what is established.
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It would then be most admirably adapted to the purposes of justice, if laws properly enacted were, as far as circumstances admitted, of themselves to mark out all cases, and to abandon as few as possible to the discretion of the judge.
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Whereas the law is passionless, passion must ever sway the heart of man.
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A fool contributes nothing worth hearing and takes offense at everything.
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