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Happiness is a quality of the soul...not a function of one's material circumstances.
Aristotle
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More quotes by Aristotle
A friend of everyone is a friend of no one
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Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
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The greatest virtues are those which are most useful to other persons.
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... There must then be a principle of such a kind that its substance is activity.
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The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it be assumed that there are two rational faculties, one whereby we contemplate those things whose first principles are invariable, and one whereby we contemplate those things which admit of variation.
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And so long as they were at war, their power was preserved, but when they had attained empire they fell, for of the arts of peace they knew nothing, and had never engaged in any employment higher than war.
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Friendship is communion.
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Wicked men obey for fear, but the good for love.
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As for the story, whether the poet takes it ready made or constructs it for himself, he should first sketch its general outline, and then fill in the episodes and amplify in detail.
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. .we would have to say that hereditary succession is harmful. You may say the king, having sovereign power, will not in that case hand over to his children. But it is hard to believe that: it is a difficult achievement, which expects too much virtue of human nature.
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What is the highest good in all matters of action? To the name, there is almost complete agreement for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
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Happiness depends on ourselves.
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The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth.
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The energy of the mind is the essence of life.
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No one would choose a friendless existence on condition of having all the other things in the world.
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We ought, so far as it lies within our power, to aspire to immortality, and do all that we can to live in conformity with the highest that is within us for even if it is small in quantity, in power and preciousness, it far excels all the rest.
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The whole is more than the sum of its parts.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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