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Anything whose presence or absence makes no discernible difference is no essential part of the whole.
Aristotle
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More quotes by Aristotle
Fear is pain arising from the anticipation of evil.
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The blood of a goat will shatter a diamond.
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Wicked men obey for fear, but the good for love.
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Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
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Fortune favours the bold.
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To be always seeking after the useful does not become free and exalted souls.
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When we deliberate it is about means and not ends.
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All that one gains by falsehood is, not to be believed when he speaks the truth.
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We may assume the superiority ceteris paribus of the demonstration which derives from fewer postulates or hypotheses - in short, from fewer premises.
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What is common to many is least taken care of, for all men have greater regard for what is their own than what they possess in common with others.
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Wicked me obey from fear good men,from love.
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The continuum is that which is divisible into indivisibles that are infinitely divisible.
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The structural unity of the parts is such that, if any one of them is displaced or removed, the whole will be disjointed and disturbed. For a thing whose presence or absence makes no visible difference is not an organic part of the whole.
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When several villages are united in a single complete community, large enough to be nearly or quite self-sufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
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The goodness or badness, justice or injustice, of laws varies of necessity with the constitution of states. This, however, is clear, that the laws must be adapted to the constitutions. But if so, true forms of government will of necessity have just laws, and perverted forms of government will have unjust laws.
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The bad man is continually at war with, and in opposition to, himself.
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We, on the other hand, must take for granted that the things that exist by nature are, either all or some of them, in motion.
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It is possible to fail in many ways...while to succeed is possible only in one way.
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We must not feel a childish disgust at the investigations of the meaner animals. For there is something marvelous in all natural things.
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Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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