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Anything whose presence or absence makes no discernible difference is no essential part of the whole.
Aristotle
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More quotes by Aristotle
The energy or active exercise of the mind constitutes life.
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I seek to bring forth what you almost already know.
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The vigorous are no better than the lazy during one half of life, for all men are alike when asleep.
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Hippodamus, son of Euryphon, a native of Miletus, invented the art of planning and laid out the street plan of Piraeus.
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There's many a slip between the cup and the lip.
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Happiness is the highest good
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So that the lover of myths, which are a compact of wonders, is by the same token a lover of wisdom.
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Men are swayed more by fear than by reverence.
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A true disciple shows his appreciation by reaching further than his teacher.
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People become house builders through building houses, harp players through playing the harp. We grow to be just by doing things which are just.
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He who cannot see the truth for himself, nor, hearing it from others, store it away in his mind, that man is utterly worthless.
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That which is common to the greatest number has the least care bestowed upon it
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The roots of education are bitter, but the fruit is sweet.
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Virtue is the golden mean between two vices, the one of excess and the other of deficiency.
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones.
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The perversions are as follows: of royalty, tyranny of aristocracy, oligarchy of constitutional government, democracy.
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There are, then, three states of mind ... two vices--that of excess, and that of defect and one virtue--the mean and all these are in a certain sense opposed to one another for the extremes are not only opposed to the mean, but also to one another and the mean is opposed to the extremes.
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Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also they are voluntary in the same manner as our virtues.
Aristotle
A city is composed of different kinds of men similar people cannot bring a city into existence.
Aristotle
