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Those who cannot bravely face danger are the slaves of their attackers.
Aristotle
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More quotes by Aristotle
In justice is all virtues found in sum.
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Meanness is incurable it cannot be cured by old age, or by anything else.
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There is a foolish corner in the brain of the wisest man.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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The first principle of all action is leisure.
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The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live.
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Therefore, even the lover of myth is a philosopher for myth is composed of wonder.
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Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character ofthe speaker the second on putting the audience into a certain frame of mind the third on the proof, provided by the words of the speech itself.
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Quite often good things have hurtful consequences. There are instances of men who have been ruined by their money or killed by their courage.
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We should behave to our friends as we would wish our friends behave to us
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Fear is pain arising from the anticipation of evil.
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It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice while those which aim only at the good of the rulers are wrong.
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The student of politics therefore as well as the psychologist must study the nature of the soul.
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There also appears to be another element in the soul, which, though irrational, yet in a manner participates in rational principle.
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The aim of art is to represent not the outward appearance of things, but their inward significance.
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With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.
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The soul of animals is characterized by two faculties, (a) the faculty of discrimination which is the work of thought and sense, and (b) the faculty of originating local movement.
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For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust, etc. It is the sharing of a common view in these matters that makes a household and a state.
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It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or whether a good or bad man has committed adultery: the law can look only to the amount of damage done.
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There is only one condition in which we can imagine managers not needing subordinates, and masters not needing slaves. This condition would be that each (inanimate) instrument could do its own work.
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