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Those who cannot bravely face danger are the slaves of their attackers.
Aristotle
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More quotes by Aristotle
We have next to consider the formal definition of virtue.
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For good is simple, evil manifold.
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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Again, the male is by nature superior, and the female inferior and the one rules, and the other is ruled this principle, of necessity, extends to all mankind.
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Victory is plesant, not only to those who love to conquer, bot to all for there is produced an idea of superiority, which all with more or less eagerness desire.
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It is clear, then, that wisdom is knowledge having to do with certain principles and causes. But now, since it is this knowledge that we are seeking, we must consider the following point: of what kind of principles and of what kind of causes is wisdom the knowledge?
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Democracy is the form of government in which the free are rulers.
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So it is naturally with the male and the female the one is superior, the other inferior the one governs, the other is governed and the same rule must necessarily hold good with respect to all mankind.
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Goodness is to do good to the deserving and love the good and hate the wicked, and not to be eager to inflict punishment or take vengeance, but to be gracious and kindly and forgiving.
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Now it is evident that the form of government is best in which every man, whoever he is, can act best and live happily.
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Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
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Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in observing the mean relative to us ... a mean between two vices, that which depends on excess and that which depends on defect.
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Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake and that which is the first principle and cause of things good we agree to be something honorable and divine.
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Concerning the generation of animals akin to them, as hornets and wasps, the facts in all cases are similar to a certain extent, but are devoid of the extraordinary features which characterize bees this we should expect, for they have nothing divine about them as the bees have.
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Between friends there is no need for justice, but people who are just still need the quality of friendship and indeed friendliness is considered to be justice in the fullest sense.
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So it is clear that the search for what is just is a search for the mean for the law is the mean.
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Happiness involves engagement in activities that promote one's highest potentials.
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The arousing of prejudice, pity, anger, and similar emotions has nothing to do with the essential facts, but is merely a personal appeal to the man who is judging the case.
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Each human being is bred with a unique set of potentials that yearn to be fulfilled as surely as the acorn yearns to become the oak within it.
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The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else.
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