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To write well, express yourself like the common people, but think like a wise man.
Aristotle
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More quotes by Aristotle
For often, when one is asleep, there is something in consciousness which declares that what then presents itself is but a dream.
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The greatest crimes are caused by surfeit, not by want.
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All communication must lead to change
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Some believe it to be just friends wanting, as if to be healthy enough to wish health.
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Speeches are like babies-easy to conceive but hard to deliver.
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We do not know a truth without knowing its cause.
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Happiness may be defined as good fortune joined to virtue, or a independence, or as a life that is both agreeable and secure.
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You should never think without an image.
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The most beautiful colors laid on at random, give less pleasure than a black-and-white drawing.
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Revolutions are not about trifles, but spring from trifles.
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Happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to labor and suffer hardships all our life long merely to amuse ourselves.... The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not spent in amusement.
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Therefore, even the lover of myth is a philosopher for myth is composed of wonder.
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Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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...The entire preoccupation of the physicist is with things that contain within themselves a principle of movement and rest.
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People generally despise where they flatter.
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Men become richer not only by increasing their existing wealth but also by decreasing their expenditure.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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Property should be in a certain sense common, but, as a general rule, private for, when every one has a distinct interest, men will not complain of one another, and they will make more progress, because every one will be attending to his own business.
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The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth.
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Even if you must have regard to wealth, in order to secure leisure, yet it is surely a bad thing that the greatest offices, such as those of kings and generals, should be bought. The law which allows this abuse makes wealth of more account than virtue, and the whole state becomes avaricious.
Aristotle