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Educating the mind without educating the heart is no education at all.
Aristotle
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So that the lover of myths, which are a compact of wonders, is by the same token a lover of wisdom.
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In the first place, then, men should guard against the beginning of change, and in the second place they should not rely upon the political devices of which I have already spoken invented only to deceive the people, for they are proved by experience to be useless.
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All art is concerned with coming into being for it is concerned neither with things that are, or come into being by necessity, nor with things that do so in accordance with nature.
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We ought, so far as it lies within our power, to aspire to immortality, and do all that we can to live in conformity with the highest that is within us for even if it is small in quantity, in power and preciousness, it far excels all the rest.
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Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.
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Anything whose presence or absence makes no discernible difference is no essential part of the whole.
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Excellence is never an accident. It is always the result of high intention, sincere effort, and intelligent execution it represents the wise choice of many alternatives - choice, not chance, determines your destiny.
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Purpose ... is held to be most closely connected with virtue, and to be a better token of our character than are even our acts.
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Character is that which reveals moral purpose, exposing the class of things a man chooses and avoids.
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Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.
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Tyrants preserve themselves by sowing fear and mistrust among the citizens by means of spies, by distracting them with foreign wars, by eliminating men of spirit who might lead a revolution, by humbling the people, and making them incapable of decisive action.
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The avarice of mankind is insatiable.
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If the hammer and the shuttle could move themselves, slavery would be unnecessary.
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The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
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Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the why in the way proper to his science-the matter, the form, the mover, that for the sake of which.
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For it is not true, as some treatise-mongers lay down in their systems, of the probity of the speaker, that it contributes nothing to persuasion but moral character nearly, I may say, carries with it the most sovereign efficacy in making credible.
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...one Greek city state had a fundamental law: anyone proposing revisions to the constitution did so with a noose around his neck. If his proposal lost he was instantly hanged.
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Wit is educated insolence.
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