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Poverty is the parent of revolution and crime.
Aristotle
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More quotes by Aristotle
Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true forms but those which regard only the interest of the rulers are all defective and perverted forms, for they are despotic, whereas a state is a community of freemen.
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We, on the other hand, must take for granted that the things that exist by nature are, either all or some of them, in motion.
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Men become richer not only by increasing their existing wealth but also by decreasing their expenditure.
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A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.
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The business of every art is to bring something into existence, and the practice of an art involves the study of how to bring into existence something which is capable of having such an existence and has its efficient cause in the maker and not in itself.
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He who can be, and therefore is, another's, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
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Purpose is a desire for something in our own power, coupled with an investigation into its means.
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The soul of animals is characterized by two faculties, (a) the faculty of discrimination which is the work of thought and sense, and (b) the faculty of originating local movement.
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And so long as they were at war, their power was preserved, but when they had attained empire they fell, for of the arts of peace they knew nothing, and had never engaged in any employment higher than war.
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Without virtue it is difficult to bear gracefully the honors of fortune.
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Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
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It is the repeated performance of just and temperate actions that produces virtue.
Aristotle
In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
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A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.
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Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also they are voluntary in the same manner as our virtues.
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We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
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Friendship is essentially a partnership.
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The more you know, the more you know you don't know.
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Imagination is a sort of faint perception.
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Find the good. Seek the Unity. Ignore the divisions among us.
Aristotle