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Bad people...are in conflict with themselves they desire one thing and will another, like the incontinent who choose harmful pleasures instead of what they themselves believe to be good.
Aristotle
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More quotes by Aristotle
The aim of education is to make the pupil like and dislike what he ought....The little human animal will not at first have the right responses. It must be trained to feel pleasure, liking, disgust, and hatred at those things which really are pleasant, likable, disgusting, and hateful.
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It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
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And so long as they were at war, their power was preserved, but when they had attained empire they fell, for of the arts of peace they knew nothing, and had never engaged in any employment higher than war.
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By 'life,' we mean a thing that can nourish itself and grow and decay.
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Not to get what you have set your heart on is almost as bad as getting nothing at all.
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There are, then, three states of mind ... two vices--that of excess, and that of defect and one virtue--the mean and all these are in a certain sense opposed to one another for the extremes are not only opposed to the mean, but also to one another and the mean is opposed to the extremes.
Aristotle
When we look at the matter from another point of view, great caution would seem to be required. For the habit of lightly changing the laws is an evil, and, when the advantage is small, some errors both of lawgivers and rulers had better be left the citizen will not gain so much by making the change as he will lose by the habit of disobedience.
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If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
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The ridiculous is produced by any defect that is unattended by pain, or fatal consequences thus, an ugly and deformed countenance does not fail to cause laughter, if it is not occasioned by pain.
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And it is characteristic of man that he alone has any sense of good and evil, of just and unjust, and the like, and the association of living beings who have this sense makes family and a state.
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If things do not turn out as we wish, we should wish for them as they turn out.
Aristotle
We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization and perfect exercise of virtue, and this not conditional, but absolute. And I used the term 'conditional' to express that which is indispensable, and 'absolute' to express that which is good in itself.
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The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently but he is willing, in great crises, to give even his life - knowing that under certain conditions it is not worthwhile to live.
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The light of the day is followed by night, as a shadow follows a body.
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We are not angry with people we fear or respect, as long as we fear or respect them you cannot be afraid of a person and also at the same time angry with him.
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A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange. Political society exists for the sake of noble actions, and not mere companionship.
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Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.
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We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.
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It is no part of a physician's business to use either persuasion or compulsion upon the patients.
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That body is heavier than another which, in an equal bulk, moves downward quicker.
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